“Cooler than a museum, smarter than a theme park, and weirder than a carnival:” An Interview with Crab Devil Collective

For the 63/64 issue, we spoke to members of Crab Devil, an art collective based in Tampa, FL. Art Editor Leslie Vega’s interview is reproduced here:

The Peninsularium is an immersive interactive art attraction that will undoubtedly draw the crowds. Crab Devil is adamant about bringing a sense of wonder and excitement to both locals and visitors when the Peninsularium finally opens its doors. In my discussion with two principal members of the Crab Devil collective, Janine Awai and Devon Brady, we talk about the importance of conveying a sense of place and the necessity of supporting and promoting area artists in the service of local enrichment. Our extensive focus on Tampa as a distinctive city is not surprising. Tampa Bay is experiencing massive economic and population growth, and keeping Tampa weird is a priority.

The Peninsularium is not just a tourist lure, a quirky roadside stop, or even a gallery of art; it’s a marker that Tampa is growing into its potential as a cultural destination.
https://www.crabdevil.com

Skunk ape housed at The Peninsularium. Photo by Leslie Vega.

Leslie Vega: Let’s begin with the origins of Crab Devil and the collective. Are all the members from Tampa, and did the art collective sort of evolve in parallel with The Peninsularium project?

Devon Brady: Yes, all of the members are at least long-term Tampa residents. Twenty years or more. There are three Tampa natives. Myself, Tracy, and Gianna. Jan’s been here since college.

Janine Awai: And everybody else has been here since their college days. There’s nine of us total. We are all entrenched.

LV: I asked that because, at least among the people I know, so many of us are transplants, and it’s hard to get a sense of place. I feel like the theme of The Peninsularium is, of course, Tampa.

JA: It’s a little broader… it’s Florida—

DB: —But very Tampa centric, right. And, you know, when we talk to people about it, and talk to investors about it, we’re always pitching that idea in different ways. You know, there’s people that want to see Tampa recognized as a cultural destination, and there are people that want to see Tampa recognized for its food, its music. There’re other ways to approach it; some people have an inferiority complex that comes along with being from Tampa. It’s interesting to kind of play into that in a way to get people on board and to say, even if you’re not 100% interested in what it is specifically that we’re doing, what we’re trying to do here is raise the tide for all the boats so that if you have other projects that are poised to benefit off of an increased interest in Tampa as a cultural destination, that’s a reason for you to get involved with us too. To just kind of jumpstart everything that’s going on here.

LV: Yeah, the more the merrier, right.

JA: And I think that one of our objectives is to elevate all the things that people take for granted here in Tampa—they’re pretty awesome, pretty unique things. Really unique history. And also, there are a lot of reasons that people move here. There are things that are attractive about this area. Even if you just look at the flora, fauna, you know, those are things that we gloss over all the time, but it’s still Florida, it’s still a part of our everyday psyche.

LV: Yeah, so I kind of want to lean into the weird Florida aspects [of the Peninsularium], and in particular, Tampa, as opposed to St. Pete, because I think of them more as boroughs. But other people are like, “Oh, that’s a different city.” And of course, St. Pete has historically always had more of the art scene. I’m really interested and excited to see Tampa tap into all the beautiful weird stuff that’s here, and I just wanted to get your take and understand more about the uniqueness of what’s here.

DB: Well, first, I would say that the idea that St. Pete is more of an arts destination is to me, after forty-seven years here, that’s kind of a relatively new idea. When I was in high school, and even going through art school at USF (The University of South Florida), that wasn’t really a thing. St. Pete, in the last twenty years or so, has done a good job of branding itself that way and encouraging very visible things like murals, you know. St. Pete had a lot more murals than Tampa ever had or still does have, and to a lot of people’s minds that makes it a destination for the arts. I’m kind of like, famously cantankerous about murals, but that’s just my thing.

LV: [laughs] How come?

DB: Well, first of all, I love shitty old industrial buildings. And I like it when they’re shitty, old, and industrial. I don’t like it when somebody paints a big mural on the side of one of them…. It’s always kind of saying, like, don’t look at this thing. Imagine that it’s something else, you know. I’m always interested in architecture and spaces, and so the murals that I really dislike are murals that employ things like force perspective where they’re trying to create an illusion of depth on a flat surface. That was a beautiful, flat surface before somebody came and painted a horrible mural, you know. There’s a lot of bad murals out there.

[laughter]

JA: I’m not opposed to them. But there are so many badly rendered murals. When I think of murals, I think of WPA, right. Like Diego Rivera. Beautiful—

DB: —But also, when you look at the Diego Rivera murals in Rockefeller Center—those were prepared spaces to take murals, you know. They built these walls with these proscenium arches and prepared these flat spaces to accept a mural. They didn’t come and paint over a building with this image that’s drawing your attention away from the building.

JA: But for me, you can do that sort of thing on a building and have it work well.

LV: Have you guys been to Philadelphia? They have a whole funded Mural Arts Project and people take tours of the murals around the city: they have these in a lot of other cities too. And, I’m laughing because, yeah, there’s a lot of bad ones. But it’s also a big tourist draw.

DB and JA: Right. Right.

DB: But I think that it’s a good distinction between Tampa and St. Pete, because Tampa has always had an art scene, as has St. Pete. And St. Pete’s has always been a little different than Tampa’s. And they nurtured and grew what they had there. And that’s all great. But I’m more partial to what Tampa has and has always had because it’s a different scene. It’s more conceptually based. It’s grittier. It’s a little harder to digest. Yeah, a lot of that is because of the academic influence of USF, because USF is a very conceptually based art program. St. Pete has always had a strong emphasis on craft, which is great.

[This is to] draw a distinction between what you will see from us and what you see from Fairgrounds (an immersive art space in St. Pete) over there. Their work is more poppy with brighter colors, with cleaner lines that is in keeping with a more St. Pete aesthetic, you know, and if you look around here, it’s like, there’s no straight lines. It’s all organic. Things have moss growing on them, so it’s a different approach. Fairgrounds has been great with us—we talked openly from the beginning about making some differentiation between us and them. The ultimate goal is that you can buy a two-day ticket to visit both places. Having more of this sort of thing is just better.

JA: The moss growing on things reflects our approach to Florida because if you stand still too long, the moss is gonna grow on you. [laughs]

LV: Oh, yeah. It’s so much about decay, right?

JA: It’s about decay, it’s about swamps. It’s about this little atmosphere that we live in. And I think that instead of trying to ignore that and sweep it out of your house, you know, we’re letting it in, because that’s a part of what makes Florida Florida. It’s about the uncomfortable things.

LV: That’s what makes it way more interesting to me personally. I think you both articulated a lot of my thoughts that I’ve had about Tampa over the years. When we first moved here, we thought we should live in St. Pete; it’s so much nicer, you can walk down the main street. Tampa is more exciting because it’s growing. There’s an opportunity here to sculpt and shape your neighborhood. And it’s grittier, definitely.

DB: This is why I got into a project like this because I’ve always been a booster for this area. I have plenty of friends as artists who finished up at USF and moved to New York to pursue their career in New York, which anyone who was thinking logically about how to have a career as an artist would and should do, you know, go to the place where the thing is happening. If you’re an actor, you don’t stay in Branson, Missouri, you go to fucking LA and start trying to get jobs. And eventually you will, if you work hard enough, you will—that’s the way that it works. But what I always said to people was like, in Tampa, if you stay here, if something cool happens, either you did it yourself, or you know the person who did it—here’s only that many degrees of separation….Here we have to do it all ourselves and suffer all of the pains that go along with that, so it’s only for a certain type of person.

JA: For sure, it’s difficult, it has been difficult to convince the people that they want to see the show.

LV: It’s interesting to see the reality of how this stuff can come to be. Are you going to charge admission?

DB and JA: Yes. Yeah.

JA: We were going for the idea that The Peninsularium is a ticketed, admission-based attraction with art installations. People are going to go through, and at the end there will be some kind of identification so that they can know which artists were involved. Tempus Projects (a local non-profit art gallery) will be on site, and so hopefully they will also then be able to go to a more traditional art venue, and see some of those artists’ work in Tempus, and we can help push them towards maybe acquiring and collecting the art. Building a collector community, our community in Tampa, is important to elevate the whole art culture here. I mean, that’s what New York has.

LV: Sure. And there is money here, of course.

DB: Yeah, you have to be able to make a living as an artist in order for there to be a real art scene here. And that’s the nut that hasn’t yet been cracked. And you see all these efforts, which are great, you know—we need to have affordable housing for artists, and we need to have an arts district. All of that stuff is good. But nobody buys art from an artist—that’s the third leg of the stool that has to be there. And so, in order to make that happen, this is the project: you have to sell the validity of Tampa as a place to buy art from, and that its artists have their own perspective and viewpoint on their own terms.

JA: We’re viewing The Peninsularium as a bridge to that summit, a way to make art more accessible and more approachable to the general community.

DB: And that’s something that hasn’t really happened in these other places…. This is a pathway in for people to experience art in a way that they haven’t experienced it, and then walk out from this experience and go into a traditional gallery setting and see the name on the wall and go, oh, that person made the thing that I just saw in there…

JA: That’s really, really important.

DB: … and now I could take home a piece for not a whole lot of money, and then the wheels start turning about how this all works.

JA: We definitely want to promote the artists who are involved, all of them, so that they get something out of this and their names are definitely associated with their work. And that’s something that I think a lot of immersive art installation places have not done so well.

DB: Yeah, I don’t think it’s something that they do intentionally, but I think they struggle with how to highlight the individual artists and show whose work is whose without breaking the fourth wall of the experience.



LV: It becomes like an Epcot Center sort of thing, where people aren’t specifically thinking about who’s actually making the stuff. It’s just kind of turns into all one thing.

JA: Yeah. And that’s great, you know, for the whole experience. You don’t want to pull people out of it, but at some point in time you have to give the right attribution, make sure those people who are participating in this are getting something out of it. You can send visitors to these artists’ spaces and show them we have their work over here. Get to know these people. A lot of them are local artists. These are the artists in our community.

LV: People won’t have to pay to go to Tempus. That will still be a separate thing, right?

JA: Yes, Tempus is a non-profit. And so, they’re not a part of The Peninsularium.

LV: They will just be attached in the same space.

JA: Right, just like Deviant Libation brewery will be a separate entity: they are tenants.

DB: But the idea here was that we could create this kind of symbiosis. We [The Peninsularium] could hopefully attract a few 100,000 visitors a year, some percentage of which make their way through Tempus, which is a few 1,000 more people a year than they have typically seen, so we increase their exposure by a huge amount. And then in returning the favor, Tempus has already this established roster of artists and contacts and people that they work with and a respected name and a visiting artists residency program that’s been up and running for years.

JA: They are a traditional contemporary art gallery, yes.

DB: So that’ll help us to attract artists, larger names, and more mid-career artists. We’re still looking at a lot of local artists and non-established artists, but it also helps to have some of those bigger name people here, and Tempus has those contacts…. But now that we’re kind of working together, we can have somebody come down, do a project for Tempus, we can consult with them about building out a larger environment for Crab Devil, which might be, you know, a $15,000 or $20,000 or $25,000 commission for them. So now you’re talking about a real serious project that could be a person’s half of their year producing something like that. So, there’s a draw for them to come and work with Tempus and be able to work closely with us and see what we’re doing. And we can kind of tap into their network of contacts, bringing people here and then doing the same thing with the brewery (Deviant Libation). We bring people through there because they’re there already. They’ve got beer to be sold. People like to hang out and drink beer! It’s good for everybody.

JA: It gets their attention!

DB: And it helps with our customer retention.

LV: Bolstering each other up. That’s super exciting! That leads me to my question of what’s with the Bait Shop.

DB: Well, it came from a bunch of different directions. I’ve always had kind of an obsession with what are the last few vestiges of mom-and-pop businesses that have not been franchised and corporatized and sanitized. And when you think about it, there’s only like a few. There are barber shops, tattoo parlors, nail salons, and bait shops would be another one. There was never a Blockbuster Video of bait shops. They’re all their own weird little thing. And in Florida especially, we’re surrounded by water. So that’s just one of those things that, growing up in Florida as a kid, it was one of those environments that you’re going to where there’s little objects of fascination all around, like the rubber worms that smelled like that weird oil they put on them and they had sparkly glitter in them, you know, and lead weights, and all kinds of weird little hardware and stuff that you don’t see elsewhere, you know, so it was always kind of like a place of intrigue as a kid.

Tracy and Sarah came to us with that idea. We were kind of casting about for, like, what is the first experience that introduces you to this whole thing?

JA: Something very Florida. Something also kind of in keeping with this roadside attraction concept.

DB: Yeah, DIY, and that’s kind of the whole narrative that we talked about, making it known that these things are made by human hands. We call it the artifacts of artifice; we never cover over the mechanism.

What I like to see the most is young children, especially young girls experiencing art because I think they aren’t encouraged to investigate mechanical things. They walk up from a distance with a big smile on their face, and they’re like, look at this big crazy trippy thing, and they walk up underneath it, and they’re looking up at it and just enjoying it for the illusion that it is. And then a minute goes by, and you see them looking closer at it, and then making their way around to where the motor and the gears and everything are. And then you can see the wheels in their heads turning— “Oh, that spins that way, and it turns this gear, which spins in the opposite direction, and now these two shafts are moving in opposite directions, and they’re two oppositely oriented spirals, and they’re spiraling into each other, and that’s what creates the illusion.” And you see the moment when they figure it out. And then they go back to it and they’re like, it’s still cool!

LV: It doesn’t take away from the magic.

DB: Magic, to me, is the understanding that it’s of human hands and minds. And we create it; we’re the ones that make the magic and that’s the whole message. We did this out of our own brains.

LV: With these big immersive installation experiences like The Peninsularium, how do you foresee people interacting with the space? Will people be able to touch things?

DB: They’ll be able to touch, and they’ll be able to move through and investigate the spaces. There are a lot of kinetic elements. And like I said, it’s all that kind of old school mechanical stuff—

LV: —Sort of circus-y.

DB: Yeah, there’s a lot of those kinds of elements. There are also narrative elements to be discovered through audio and through text and through ephemera. So, there’s that whole kind of aspect to things as well. And yeah, I think, people will experience it in different ways…. We’ve been calling it an all-ages show in a punk rock sense, you know. It’s an all-ages show, might not be for everybody and you’re all welcome to come, but there’s not going to be, like, overtly sexual content, at least not to be viewed by the eyes of the children.

We’re working on an audio element in the vein of a silent disco kind of thing where you have a headset that you can switch between channels…. So when you give a kid a headset, that headset only gets two of the three channels, so you can all be standing in the space, experiencing the same thing. But mom and dad might be listening to something different than what the kids are listening to.

JA: And then just physically navigating through this space, the mere fact that it’s in shipping containers, as opposed to, you know, a bowling alley, in comparison, it’s going to make the experience a lot different, because of the dimensions of the space. So our intention is to have people lose their way, and then find that there’s the potential for more discovery.

DB: Another difference here is that there’s going to be a lot of these transitions from interior to exterior spaces. The way these containers go together is this kind of grid to create all these little courtyard spaces between them. So a lot of times you don’t move straight from container to container, you step outside and then back in.

JA: And there’s going to be programming in all those spaces.

DB: We can landscape and do things in those spaces, which I think really differentiates us from any other immersive experience that I’ve seen, because I haven’t seen anything that has really involved the landscape.

JA: And that is another place where Florida steps in—the outdoors. That’s a huge part of being in Florida. I think that that is going to be an added experience for us.

LV: That’s wonderful…. You mentioned ephemera. So where do you think archives fit into all this? I’m sure you have pictures of Old Florida and memorabilia, and you’re collecting all this stuff.

JA: And we’ll be creating some things, some things that are printed, photographs. And then some of those things will possibly be available to investigate more closely or even purchase. There’s going to be a bus at the end, outside of [The Peninsularium] experience by the gift shop, which is going to be a place where there’ll be a lot of printed matter—

DB: —Pamphlets and literature and takeaways and things like that. But also, in the way that we’re approaching things, we’re kind of always trying to keep it up in the air as to where the reality stops and the fantasy starts. So we want to tell actual, historical stories about the area. And those things get weird enough that you’re not sure you know where the line is. It’s a trick because you also don’t want to have it filtered too much the other way in that people take fantasy as reality and go telling a story that’s not true. There are all these cool stories and history here that people don’t know about and that people will get excited for; it’s really about creating an identity. When you tell someone you are from Tampa, they will have a sense of exactly what that means.

The Peninsularium will open in 2023.









63/64 Cover Reveal

The cover art, entitled Eve, is supplied by Valerie Lueth.

Image of the front cover of Tampa Review 63/64

Tampa Review 63/64 also features art by Janine Biunno, Alina Josan, and Anthony Record.

Locked Doors by Oscar Cuevas

Oscar Cuevas is a Brooklyn-based writer from Kansas. His work has appeared in BOMB, DIAGRAM, Cream City Review, and elsewhere. He won the Joyce Carol Oates Nonfiction Award and the Raymond Carver Memo-rial Award for Short Fiction. He’s been a finalist for the Flannery O’Connor Award for Short Fiction, University of Georgia Press, and Bellingham Review’s Tobias Wolff Award for Fiction. He’s been awarded fellowships at MacDowell, and Syracuse University, where he completed his MFA. His fiction piece “Locked Doors” originally appeared in Tampa Review 61-62.

 

 

 

 

Locked Doors

I don’t understand a door that doesn’t lock. My mother, Rita, used to say honest people don’t need locks. She was quoting her mother, the woman dead before I was born, from too many smoked cigarettes—elegant, I’m sure, in their own forlorn sort of way. I never understood the logic of honest people not needing locks—does it mean people who are honest don’t have to worry about hiding things, or that if we as a people, all people, were honest, we would collectively have no reason to lock anything? I thought of the people so foolishly honest that they had no locks at all, their belongings stolen, their honesty ravaged repeatedly.

When I was three or four, I somehow locked the bathroom door, trapping myself inside. This was at the squat apartment complex I lived in with my mom and baby sister Marcella. Memory hazes, but I remember I was naked and wet against the door, mom on the other side, at first calmly trying to talk me through working the lock, but I couldn’t get it open. She grew agitated and I panicked. I started crying and I heard my mother speaking with a man I did not know.

I looked at the synthetic wood of the door, and in the fake woodgrain I saw the outline of something familiar but unknown to me at the time—a woman, and she might’ve been holding a baby. When I got old enough to recognize the image, I would be uncertain about what I had actually seen. I believed I had had a vision, that I was being comforted by something from beyond, but I alternated between thinking it was either the Madonna and Child, or Elvira, Mistress of the Dark. I couldn’t be sure if what I had seen on her chest was a child or her breasts. Both would’ve calmed me.

The man was the landlord, and he had to pull me through the window, like in the final scene of A Nightmare on Elm Street, when Freddy Krueger’s bladed glove snatches the mother through the glass lite of her front door. I climbed the tub and reached up, waiting for the landlord’s hands, and he wrenched me out, held me tight, and wrapped my naked body in his tan trench coat as he glided through all the neighbor kids who had gathered to gawk.

Nearly three decades later, I asked mom what she remembers. I realized she must have been confused when she started telling the story.

“You were crying, hiding under the bed. We couldn’t get you to go to the bathroom. I caught you pissing behind the couch, and when I tried to take you to the toilet you pulled your hand away and screamed and hid under the bed.”

I have no recollection of this but immediately my stomach clutches, and she goes on.

“You were so afraid. I gave up and just left you there. You crawled out after a while, but you hated going into that bathroom when we lived on Washington.”

The house on Washington is where my stepfather, Dick, moved in with us. She doesn’t make this connection, but I do—and just like that he could cloud the way from anywhere.

What else do I remember? That wide, Kansas country of my youth was so pungent—the green smell of growth, cow shit, and the dense decay of dreams dying.

 

Now that I live in New York, where the smells are more varied, and must be ignored, I consider that maybe it’s not the place that makes me the more negative, angrier person I fear I’ve become, or cannot grow away from—it’s just a city so tightly populated I’m constantly faced with opportunity after opportunity for this darkness inherent in me to seep out. The dark-ness itself might not have grown.

Though angry in the midst of all these people, some part of me rips when I look at a child. Not every child, but especially the ones who look well-behaved, afraid, nice, the kind who wouldn’t make you want to slap them. Not that I’d hit a child, now that I’m an adult, but I do have my fears, always. A relapse of any kind is a horror you hope isn’t fated.

But this ripping comes when I can almost smell their innocence, how vulnerable and helpless they are to the horrible world with sordid people waiting in the shadows to hurt them—or worse, waiting in gaping daylight in front of everyone, and nobody stops it, even when they know they should. And maybe, probably, every kid I see has already been hurt.

I’m projecting of course, and I know I am trying to find my own lost innocence within them. Can your innocence be lost if it was never yours to begin with?

 

I didn’t have many pictures from childhood since mom didn’t prioritize that kind of thing. Maybe it was too painful for her to contend with the idea of keeping memories alive when she devoted so much energy to outrunning them.

What I’m trying to tell you is that I just lost it the first time at my grandparents’ house in Mexico when I saw all the photos of me as a child. I lost it in that quiet and guarded way I’ve been tilling since birth, so people watching cannot know the fault-lined wreckage going on underneath, the rending.

Marcella and I sat at the table fiercely together, the only way we knew how to be. It didn’t matter that we were adults now—at any time we could revert to the two tiny, clenched children, holding on while the world around us foundered.

We were finally with our long-lost older sister, Isabella. Isabella, who had never forgotten us when mom left her in Mexico thirty years ago, had never given up on finding us. Isabella, beautiful, irradiant, looking more like our mother than either of us, our mother before the drugs. She wore pale pink lipstick that seemed to give off its own light, and she dyed long chunks of her brown hair bright blonde. I kept catching her in moments framed against the mountains and palm tree greenery, as if waiting to be photographed—fierce, remarkable, with the smile of the older sister you wanted, a protector to be trusted.

Marcella and I were surrounded by family speaking Spanish to us slowly, as if it would help us understand what our gringa mother had not taught us. They smiled and pointed, bringing new handfuls of photographs to go through. I looked at baby me, Oscar before he knew what was coming, nose bigger in his face, eyes still kind of tired and sad, and I want to slap him and I want to shake him and, God, I even want to hug him and something ruptures beneath and I have to leave, so I tell my family, “Voy a el baño.” Isabella’s husband had made a joke that Mexicans always announce when they go to the bathroom because it’s polite, and I thought how I’ve always done that too, and wonder if it’s because of who I come from, if somehow this might’ve been passed on to me.

I locked myself in my grandparents’ bathroom and wept. Why couldn’t I protect the child I saw in the photos, and love him into becoming the person I want to be before it’s too late? Behind every locked door, the snake of time can be heard, always slithering away. The last time I’d cried like this was before I quit drinking, when on blacked nights my hollow sobs were the echoes of a sad, drunk family tradition—my wailing mother and Dick’s friends who stayed over drinking until they couldn’t leave. I’d hide in my room hoping Dick would die before he could get to me.

I always find a way to barricade any door I’m closed behind. When I was a younger, and resources were limited, I’d use furniture—a dresser dragged across the bare floor. When I got older, and lived with roommates, I’d buy those little screw hooks and holes. I know these flimsy kinds of locks are really just suggestions, and won’t stop something serious, but still, it’s better than nothing at all. When I lived alone for the first time, I changed all the locks, violating the lease. I saved the old locks in a box and returned them to their original doors the day I moved out.

I can’t escape my mother, young and beautiful in all the photos, her sorrow bottomless and black, the trapped look in her eyes—or did I only imagine that because of what I knew? At this point I hadn’t talked to her in years, after slowly but plainly pulling fully away from her in the decade and a half since Marcella and I had been knocked into foster care.

My father kept circling the table, looming over me, grabbing photographs before I could see them, shoving others in my face—pictures of him—“Look at your father when I was a child,” he’d say, placing the photo on top of whatever I was looking at. I’d move to another chair, but he’d follow. We’d only just met the day before, and his newfound interest in me and pride in being my father, while slightly flattering, mostly infuriated.

Yet, I was surprised by the inadequacy of hatred I felt when I looked at him. He was almost too pathetic to hate. This monster, whose abuse and destruction I’d lived in the wake of my entire life—I was born in those waves—was just a pitiful man all alone in a small house nobody visited. He was always at my aunt’s or grandparents’, but all our family seemed to regard him as a narcissistic teen who never grew up. Though his anger could still color the room, they seemed more annoyed by it than afraid.

I made my way to their wedding day, in Kansas, before my father had briefly moved us back to Mexico with him. Mom was in an off-white dress in front of wood-paneled walls over dark brown shag carpet. The dress could’ve been white in the yellowed photos, but I remembered she’d once told me, “I clearly wasn’t a virgin, so I couldn’t wear white.” She wore a matching hat, which I’d never seen her do before. Who was this beautiful, spectral woman?

The photo of them cutting the cake—my mother, with a strained smile, is gazing straight forward, not at the camera, not down at the cake, where her hand rests on the knife under my father’s, who is behind her, leaning forward, his eyes almost closed, as if he were caught mid-blink, or he was drunk. His other arm is around her back, holding a coupe glass full of Champagne. I felt my mother’s knuckles tightening on the knife’s handle, imperceptible to my father, and her thought shot through me, rushing and confusing and unbearable, what if I stab him, quick and easy, just turn around and gut him?

I got sick on my last night in Mexico, a parasite, but I was misdiagnosed before I left, put on the wrong antibiotics. On the flight home, the plane’s restroom lock was broken. I had to go multiple times, and each time, I didn’t trust that the “occupied” light was enough to stop people from entering, so I pressed my hand on the door as firmly as I could. I’m like this in any restroom without a lock—if I can’t reach the door, I extend my arm as far as possible, as if I’m casting a spell, willing it to stay closed. After all these years, I’m still unsure of what it is I think I’m doing, or why I feel so threatened if I’m not somehow bolted behind the slab.

My doctor in New York prescribed me the appropriate antibiotics and asked me about my anxiety, since I was so on edge in the examination room.

She said, “What do you do for relief?”

I could not think, except, nothing—I suffer.

Will I always be cursed by the desire to lock doors once I’ve left them, too? If there’s no key, I’d leave behind a room locked and empty. I guess desire isn’t the word, but neither is fear. It’s somewhere in between—I am afraid I may accidentally lock the door as I’m leaving, with no one inside, so later it will need to be broken into. And, if I’m honest, maybe it’s not an accident, so I’m intoxicated by the possibility of doing something so stupid and reckless. Who could stop me?

 

If telling you a story is like building a house, then my desire is to create in its structure, brick by brick, some place we might gain something from. If I illuminate for you the house of my own life, and we look together, maybe turning on all the lights won’t be as dangerous as I fear. There’s so much I cannot see, do not want to see, may not ever be ready to see. But if I show you, I’m not seeing it alone.

I want you to trust me, because your trust could be the reflection I might believe in. You are part of the piecing I’m doing to become whole, and good, and decent. Gaining your trust feels like a stitch toward grace. If you trust me, maybe I can trust myself.

I asked Isabella what she remembered—I was only two, but she was six when mom left her in Mexico, so she has first-hand memories. Mom had told me stories of my father’s violence as long as I can remember, and they feel entwined with my being, so near to me that it sometimes feels as if I witnessed them myself, or that they happened to me. But I was still not prepared to hear what Isabella remembered.

She didn’t go into detail, and telling me in English made it slow and sparse, but she told me of a time our mother and father were fighting, and mom told her to go to her room and shut the door. But she left a slit open to see them screaming at each other and then our father knocked mom to the floor and she didn’t get back up.

That singular image repeats in my head, of my mother being knocked down—I can hear the scream, the thud of her body, her last gasp of breath when she hits the floor, and then the silence. It happened either right before I was born or shortly after—the timeline, like everything else in our past, is mud-covered confusion. From a cracked doorway, I can’t stop seeing her fall again and again and again, and my father standing over her.

I feel the need to ask you to forgive me for the parts I obsess over, the scenes I heard about— when she was kicked in the stomach when she was pregnant with me, dragged by her hair when she tried to flee in the night—and I wonder, why do I want to be forgiven? These things are true. They happened. They are pieces that cannot be discarded, and so I must tell you.

 

The next year, on my second trip to Mexico, I went without Marcella. I learned my family celebrated Christmas on its eve, together with a large meal. I was embarrassed I had brought nothing, so I was relieved to find giving gifts was secondary, and there wasn’t a big show of opening them, different from what I had learned to loathe.

My father speaks better English than anyone else in our family, so I was roped to him as I tried to avoid him. This year, though, I felt less burdened to extend so much unwarranted kindness to him. He asked me a lot about myself, but only to interrupt my responses in order to talk about himself. I thought, it’s true—all men really are some form of my father, even if he wasn’t around. So, I stopped answering when he asked me questions, just smiled and nodded, and he didn’t notice and kept going. That this felt like every date I’d been on made my chest cramp.

He asked me why my Spanish wasn’t any better since last year, and, with a wink, if I had girlfriends I could practice with. I had told Isabella I was gay long before my first visit, drunk and crying over the phone. She laughed and asked why I was so upset when she already knew. I asked her to tell our family, and she did this for me.

I looked my father in the eye and told him evenly, “You know I do not have girlfriends.”

Later, he came into the kitchen with bottles of rum and wine, and asked me if I would have some wine, “since it’s not too strong.” More things he knew—how alcoholism worked, that I was in recovery.

“I know your sister Marcella loves rum. I saw her post pictures holding bottles of the Captain,” he said.

Isabella turned from the stove and said, “Maybe you should learn something about drinking from your son.” And then they argued in Spanish too fast for me catch.

I felt the minute attacks, the pointed but possibly oblivious blows. He was a man so small he was too easily blinded by his narcissism. How could a man like him hurt me with the kind of warfare tactics that took other families lifetimes to wage? What could he do to me that would begin to compete with anything Dick had already inflicted?

One of my exes didn’t drink because he didn’t enjoy it, not because he had a problem. He was the first man I dated after I’d gotten sober, but he had no interest in understanding what it meant that I was an alcoholic.

“You can drink in front of me. I’ll make sure you’re okay,” he’d said one night, unprompted. This offer came after I had told him about the blackouts, the injuries, the years of wanting to die.

A man will never give me what I want—not my father now that he’s in my life, not any man I’ve dated, and not my stepfather, who can’t give me anything because he’s dead. Unless his haunting is considered a thing that one gives. But that is a gift I do not want. There is so much I do not want—and yet, I engage it anyway.

 

Isabella showed me more photos she’d found—unlike the ones from last year, these included Marcella, who was born after we left Mexico. Our grandparents had come to visit us in Kansas, before mom stopped speaking to them. I didn’t know about these visits because I was a baby, Marcella a newborn, but apparently, they came a few times. They never brought Isabella—they told her she was too young to travel, but the truth was they were afraid mom would try to keep her.

There’s a photo with me on mom’s hip and our grandmother holding Marcella in her car seat. Shattered flashes of Marcella and me as children, and I don’t know the little boy I see, why he did the things he did. It’s as if I’m watching someone else, a scene from The Bad Seed—Oscar smacking Marcella for not wearing her glasses in school, for lying to him about where she’d been when she came home late, for overcooking the shells and cheddar when their mom was gone.

Or, sometimes, he hurt her for no reason at all—as if there could be a valid reason. Once, he made her ride a bike in their neighbor’s back-yard, which was a dirt bike course with large dips and hills. He told her to ride though it as he watched from the property edge. Marcella didn’t want to, but he hit the back of her head and shoved her out into the dirt. She slowly cycled through, but came back crying and told him she was scared.

Oscar made her go back out, told her to ride as fast as she could up the biggest hill to make the jump. She went out again, heavily pedaling toward the hill, but turned away at the last moment, circling back to plead with Oscar, begging him not to make her do it.

He whacked her once more, and out she went again and again, turning away each attempt at the base of the hill, and outright beseeched Oscar, “Please don’t make me do this.”

He choked her, lifted her by the throat and said she had one more fucking chance to do it right. He did not have to say, or else.

She rode a final time toward the hill, drifting, the sun beginning to set, the tree’s shadows growing more ominous in the golden afterglow, and she suddenly veered off toward the road. Her heart thumped so loudly her ears could burst, fear pumped her legs harder than ever before, and she briefly escaped into a dizzying lightness that engulfed her, disappearing as if through some cloud come down from the sky to save her.

I think of what that night must’ve been like for her, when she inevitably had to return, unable to truly escape Oscar. Nobody helped her, and I wish I could go back and put a stop to it. Somehow the me of today time-travelling to grab child-me by the back of the neck, yank him away and ask, “What the fuck do you think you’re doing?”

The search for the whys and the hows is always the darkest room in the house, and I am so frightened, though what right do I have to be afraid when the monster is me. Am I a monster, or is this what it means to have hurt?

Though, there must be a why. I’ve read that when children are violent with other children, it’s a learned behavior—there are no bad seeds—but I don’t know where I would’ve learned this violence. I don’t think Dick ever hit me. Yet, I know he touched me—it sometimes comes back to me in dreams, when I cannot crawl out of the bathroom I’m trapped in with him, and then, there is a blankness so heavy I wake up choking.

The trip blinded me—hot white light so bright it felt as if I had to have my hands cracked over my eyes most of the time, barely able to see between my trembling fingers. The light cast itself aggressively and unforgivingly on who I was, where I came from, what I did not know.

It roared like fire in the beginning, when I saw my winter depression, which only grows as I age, still hellhounding behind me. The talons of cold sadness dug into me so deeply I felt stupid thinking simply leaving frigid New York for warmer Mexico would stop it. Without Marcella, I alone faced the brunt of this alien familial pressure—pressure to receive the fructuous love of a family I only recently met, whose language I still did not speak.

Yet, it got easier. The light softened, stopped frightening me, or numbed me to the point of fearlessness, and I received such immense moments of joy—watching my grandmother, quiet and serene as she set a table for dinner in my aunt’s backyard by the pool, my 93-year-old grandfather remembering that I liked my coffee black, Isabella proudly telling a waiter concerned I was ordering food that was too spicy, “He is a Mexican.” Isabella laughing on the beach, or crying in her bedroom late at night when she told me how her mission after our mother left her was to be with me again one day, and how all her friends cried with her when she told them she’d found me, that I was coming to Mexico.

“You are my inspiration,” she said. “The way you are so strong, coming from mom and her drugs, and how you keep climbing every year. If I think something is too hard, I think of you.”

Isabella knew everything about me—I somehow trusted her more than anyone and told her everything. She made it so uncomplicated, and I almost didn’t feel the need to tell her again all the reasons why I was nothing inspirational.

These moments, the language barrier was scalable. I told her how nervous I was speaking to our grandparents because they spoke no English.

“Speak with your heart,” she said. “It doesn’t have to make any sense for them to feel what you mean.”

We hugged and cried without speaking, and it was a rare time when I felt present, when I didn’t anxiously want to fill the silence, or wonder how long we would embrace, what I should do with my hands, if my crying seemed authentic. I was truly feeling without being preoccupied with properly showing that I was feeling. I suppose, it was authentic, a reality I wasn’t sure I believed in. I’ve heard that witnessing displays of pure joy can embarrass people, and I believe it. And it seems that feeling true joy is even more terrifying, but what is it like for you? How do you experience joy without the fear of its inevitable expiration shadowing it all?

I considered how nobody could take this away from me, ever. I would go back to the U.S. and be depressed in the city, with a drug addict mother who I didn’t talk to, and Marcella who would not forgive me, and myself—the person whom I hated most and could never break free from. But none of that despair would dampen this moment. I could die on the plane, just as I fear I will every takeoff, but I would die owning this embrace with my sister who’d spent her life trying to get back to me.

Later, I wondered why I am consumed with delineating what can and cannot be taken from me. The touch, the feel of being alone—the panic of our lives.

 

Christmas Eve—I pulsated with magnetic and snapping power around my father. Something about the way I was dressed felt either indicative of, or responsible for, this magic surrounding me—all black, boots, a turtleneck, the Gothic cross I’ve had since I was a teen, dangling on a long chain. I was the witch I’d always wanted to be. The turtleneck was especially potent—a protection of the throat, the warding off of strangulation.

Once more, my mother’s presence sifted into me, and I thought of the absolute power my father had had over her, holding her life in his battering hands. She had to flee back to Kansas to get away from him, and even then, everything he’d done chased her with bloodied teeth biting at her Achilles.

All those brutally commanding years, and now he couldn’t do anything to me. Though I was courteous and polite to him, it was my choice to be so. A revolution, and a thought—how different could things have been if my mother had returned to Mexico, or left me here? A counter thought—it doesn’t matter. The wild winds of life sailed me back toward this man who could’ve killed me when I was in utero, and almost had.

I was Jennifer Connelly in Labyrinth—a movie that came out the year I was born—in the scene toward the end when she realizes David Bowie can’t control her, and she says to him, over and over, “You have no power over me.” My long hair blew in the wind, I held a crystalline sphere filled with light, and a child was saved.

 

The restroom door was locked at a cafe in Brooklyn. I saw multiple people go up and try to open it after I had. Usually, I start second-guessing my attempt, and wonder if I tried hard enough to open the door, and think, nervously, that I should go and try again, perhaps with more vigor, but after seeing others try, I believed it was truly locked.

I thought of who must be inside. There was a man I remember sitting by the counter waiting for his order, and he was scowling and fidgeting impatiently. Every time a server walked by, he tried to make eye contact with them to convey his displeasure at having to wait. It made sense that a man with that kind of negative energy and entitlement would go to the bathroom and lock himself in there, ignoring the multiple door-knob rattles letting him know people were waiting.

A confused-looking server wandered around the cafe with a plate of food. It must be the horrible man’s order. And he’s locked away in the bathroom, holed up.

I had to pee so badly I went to the restroom again and knocked aggressively this time, and put my ear to the door to listen for commotion, but there was nothing. I imagined the hateful man in there, sitting on the toilet, being completely unbothered and unburdened by the needs of everyone else in the cafe, smugly denying us entry. Surely he didn’t even need to use it, but was taking up the space because he could.

Another fifteen minutes passed, and I started to doubt the man was in there. Or, if he was, he was most likely doing heroin. The wandering plate of food was brought to someone else I hadn’t noticed before, so it was not the man’s.

I went to the counter and asked a server if there’s a possibility the door could be locked without anyone inside, if it locked automatically.

“No. If it’s locked, there’s someone in there,” he said, not making eye contact as he tapped out something on the screen in front of him.

“I knocked, but didn’t hear anyone,” I said.

“That’s weird,” he said.

“I mean, there could be someone in there just ignoring the knocking, but I wanted to double-check.”

“If it’s locked, someone is in there,” he repeated.

I sat down to my computer and tried to focus on the work I was doing, but I couldn’t. All I could feel was the pressure of my bladder, and the slow, chronic rage I hated I could still live in.

A few minutes later, the server put a key on the table in front of me.

“I asked, and apparently the door does lock automatically if it’s shut all the way,” he said and walked away.

I went to the door and hesitated. I imagined finding the angry man on the toilet, pants down to his ankles, overdosed and eyes closed, a needle still in his arm.

I unlocked the door, and when I opened it there was no one inside, just an empty restroom.

 

 

 

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